Ke dvěma intencím procesu sekularizace v 19. a 20. století












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            * Havelka Miloš
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            On Two Tendencies of the Process of Secularisation in the 19th and 20th Centuries


            Abstrakt
            The study emphasises the ambiguity of the concept of “secularisation” in modern social sci

            suggests a differentiation of the processes that are described by this term, i.e. the decl
            institutions, secularisation in the sense of impropriation, spiritual or intellectual secu
            and decline in religiosity The hitherto ambiguity is put into the context of a two-fold, m

            understanding of religion: its conception as “compensation” and as “integration”. The auth
            the concept of “secularisation” must be distinguished from the concept of “the decline of 

            institutions” and of “the disenchantment of the world”, which relate to the phenomena of s
            but should not be confused with them. For Max Weber, the core of the “disenchantment of th
            in the first place the change in religiosity, in the position of churches and the relation

            and society, but in the cultural consequences of the unique Western process of the rationa
            human life, the ability to calculate profits and the ability to technically manipulate the
            and, at that, human society. In this sense, the “disenchantment of the world” should be un

            designating a post-Enlightenment, or, respectively, a post-Kant attempt of placing of fait
            into the private sphere of life, just as the ideas of good, beauty, hope or love were; Web
            science cannot tackle these concepts. The result is the relativism of values, which have b

            subjective project, hallowed by one’s own self.

            Klíčová slova

            secularisation; religion; modern religiosity; disenchantment of the world; Max Weber

            Článek v PDF ke stažení [ URL "LM-1020-version1-lm_3_09_havelka.pdf"]


            Miloš Havelka [ URL "LM-167.html "]